{"id":3375,"date":"2022-07-18T16:20:05","date_gmt":"2022-07-18T21:20:05","guid":{"rendered":"https:\/\/stalbansbolivar.org\/?p=3375"},"modified":"2022-07-20T14:21:00","modified_gmt":"2022-07-20T19:21:00","slug":"sermon-6-19-22","status":"publish","type":"post","link":"https:\/\/stalbansbolivar.org\/?p=3375","title":{"rendered":"Sermon 6-19-22"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Paula Shepard <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">St. Alban\u2019s Episcopal Church<br>Homily<br>6-19-2022<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">For all the things that COVID has given us some have been gifts. One gift that I&#8217;m grateful for is<br>my neighborhood. I have two small dogs\u2014Money and Marley. We walk around the<br>neighborhood at least twice sometimes three times a day. Before COVID I didn\u2019t recognize the<br>details of my neighbors.<br>More than two years later I love them. I know which homeowners have dogs. I know which<br>ones drink coffee and which one\u2019s grill outdoors. Two times my neighbors have died, and I<br>mourned. Two of my neighbors DO NOT like each other, but I like them both. I notice the<br>content of my neighbor\u2019s trash bags. The residents of the house on the corner are some of my<br>very favorites even though they don\u2019t speak much English. The newest neighbors don\u2019t yet<br>have a garage door opener. Behind me and catty-corner is a couple that just had a baby. I have<br>only ever had a glimpse of the couple but the car in the driveway has a new \u201cBaby on Board\u201d<br>sign in the window. I know all this not because they told me. It\u2019s because I noticed.<br>I have so much love for my neighbors and a least half of these people have never seen me or<br>only know me as the lady who walks her dogs carrying a Walmart bag full of their poop.<br>In the 70\u2019s a tv show called \u201cBewitched\u201d had a character named Gladys Kravitz who was the<br>comic nosy neighbor. I see the resemblance I have, but I love them.<br>If people perceive me as Mrs. Kravitz okay. Let\u2019s say how I perceive myself it is almost never<br>how other people perceive me. I was once a part of a week-long retreat where at the end of<br>the week everyone at the table had to write one word to describe each other person on a note<br>and then we each got a little pile of notes of words that described us. Then the rest of the<br>table mates looked at everyone\u2019s notes and decided which of those words described me best.<br>The word they chose was for me was DRIVEN.<br>I was shocked and hurt. I did not want to be driven. I saw myself as professional and<br>everything but driven in an obvious way that anyone would notice.<br>What do other people think about you? Usually, it\u2019s none of our business.<br>I would like to bring this together with today\u2019s reading. The argument was still taking place<br>between Jewish Christians and Gentile Christians. Paul writes to them, saying the ancient<br>Jewish laws were important. But he writes that they should imagine that the Law was the<br>babysitter or nanny. It was a guide until faith came in the form of Jesus Christ. He instructs<br>them that the law cannot save them now. Of course, I\u2019m paraphrasing, but Paul writes that if<br>the Law can\u2019t save you then only faith can and so the Gentiles don\u2019t need the law.<br>These faith vs works passages appeared frequently in my church growing up. The paster made<br>an argument that it didn\u2019t matter if you behaved as a Christian, because all that you need was<br>faith in the form of a vow to follow Jesus&#8211;one time. The pastor missed the point. Paul wants<br>Galatians to move forward and leave the Gentiles in peace. We can be better, kinder, and truly<br>love all our neighbors.<br>Next, Paul moves on to equality in Christ. \u201cThere is neither Jew nor Greek, there is neither<br>slave nor free, there is neither male nor female; for you are all one in Christ Jesus.\u201d<br>How many times have you heard a sermon on \u201cWho is your neighbor?\u201d That is not this<br>sermon. Instead, I want to tell you about a large Church with a big summer revival coming up.<br>The Annual Faith and Freedom Conference is held at a Bible camp. Activities planned are Bible<br>studies, kids\u2019 games, and gospel music. It is mandatory that all attendees profess a belief in<br>Jesus Christ as Lord and Savior.<br>I\u2019m going to quote their website. \u201cThe church wants to extend the blessing of Christianity to<br>all, regardless of color or race. We do not hate other races or religions but ask all to<br>acknowledge that the United States was founded as a white Christian nation.\u201d End quote.<br>They feel intruded upon by the increase of a non-white, non-Christian population. They insist<br>that that foundation should include a majority white population firmly in control of all aspects<br>of government. The name of this church is The Knight\u2019s Party of the Ku Klux Klan.<br>The KKK is complicated. They have had 3 or 4 different manifestations and there are a lot of<br>grassroots organizations that attempt to emulate the KKK. First, they appeared after the Civil<br>War during Reconstruction. They faded over time.<br>The second time the Klan emerges is around World War One. Some whites claimed non-whites<br>were taking all the jobs. One tool was intimidation. Statues were erected to honor the<br>Confederates. Jim Crow laws appeared that you probably know made voting almost<br>impossible. That was just one part. In Alabama there was a law that it was unlawful for a negro<br>and a white person to play together or in company with each other at any game of pool or<br>billiards. Oklahoma City passed a law that prohibited black bands from marching with white<br>bands in the same parade. Do you see how they are similar? They keep people apart. I told you<br>recently that knowing my neighbors endeared them to me. The opposite happened as a result<br>of Jim Crow.<br>Billie Holiday sang about lynching in her song \u201cStrange Fruit.\u201d She sang,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Southern trees bear a strange fruit<br>Blood on the leaves and blood at the root<br>Black bodies swinging in the southern breeze<br>Strange fruit hanging from the poplar trees<br>Pastoral scene of the gallant South<br>The bulging eyes and the twisted mouth<br>Scent of magnolia, sweet and fresh<br>Then the sudden smell of burning flesh<br>During the Tulsa Race Massacre of 1921, which was just one event of many American<br>massacres, 35 blocks of homes and businesses belonging to the black community were burned<br>to the ground. The people never came back and for hundreds of them it was because they<br>were dead. The others fled. Official records say 39 people died. That is not true. Maybe those<br>are all the records show, but the number is likely over 300.<br>John Franklin Cox lived with his family southeast of the city. He owned a wagon and so was<br>called on to transport dead black bodies to the Arkansas River where they were dumped. He<br>was just a farmer. He was also my great-grandfather. The details were widely known and<br>completely unspoken. Eventually the KKK faded again.<br>In the 1950s and \u201860s in response to integration and well, just the presence of black people,<br>The KKK came back again. Emmett Till, Medgar Evers, Addie Mae Collins, and thousands of<br>others were martyred. Small steps of progress including the Civil Rights Acts were brought<br>about. It was ugly. Our own Larry and Ruth Lewis marched for justice in Selma and other<br>places. For those of you who are not knowledgeable about John Lewis and MLK, Selma was a<br>big effing deal. The Lewis\u2019 and hundreds of thousands of others would not stop until changes<br>were made. But it was not enough.<br>Today the white nationalists and the Oath Keepers and the KKK have websites. Hatred is subtly<br>becoming normalized again.<br>In 2012 a black teenager, Trayvon Martin, was walking home and was shot by a vigilante who<br>was afraid. The courts decided the killer was standing his ground.<br>Americans began to see again that the \u201cjust wait for progress to happen\u201d movement. It wasn\u2019t<br>moving anything. Americans started once again shouting in the streets. Black Lives Matter.<br>That\u2019s a yes or no question.<br>When I was a child, probably a little bit older than Ezra and John Mark, I remember listening to<br>family members who were contemporaries of him refer to Martin Luther King Jr. as a<br>troublemaker who encouraged riots and violence everywhere he went. Barely a generation<br>later, we know that my family members and lots of others were on the wrong side of history.<br>Fringe people on the edges of the movement may have occasionally been violent, but the<br>movement had no time for that and continued moving on and pushing forward.<br>Today some biased media sources are repeating that blunder. They make thinly sourced claims<br>about BLM and try to scare old white people. Once again, people who believe this are on the<br>wrong side of history. Some people even think that if they are not a user of the n-word that<br>they are not behaving in a racist manner. A show host named Tucker Carlson claims all the<br>time that there is a group of liberal elites that are trying to replace Americans with 3 rd World<br>voters who are Hispanic because they want to bring more voters to their side. That is a RACIST<br>statement. It doesn\u2019t even have the n-word in it.<br>I cannot claim to know if there is a secret cabal of ultra-liberals that are up to no good, but the<br>handful of ultra-liberals are losing and it is fairly easy to break down all of the false claims<br>made by right and left wing extremists if you try one more news source. Worries that there<br>will soon be more Hispanic Americans is kind of silly. Not one more immigrant needs to appear<br>in America for the country to be majority non-white.<br>Tucker Carlson refers to Legacy Americans. Legacy Americans are old white men. I don\u2019t even<br>have to explain that. It is blatant racism and again. It is not the n-word.<br>For over 230 years our country has put systems in place to make society more orderly. There<br>are laws that have come and gone when they are no longer relevant. There are company<br>policies and school rules that were put in place. The Episcopal Church even has a Constitution<br>and Canons. There are too many policies to count. I really wish there was a field of study that<br>could examine the laws, rules, policies, and canons to see if they harm people. Sometimes<br>they don\u2019t even begin with the intent to hurt people. Oh wait, there already is a field of study<br>for that\u2014it\u2019s called Critical Race Theory.<br>Somehow a political movement has misled Americans into believing that a policy that harms<br>one person is fine if it benefits one person. Talking about it is even a problem. Racism is not<br>nearly as simplistic as portrayed. Racism more broadly sympathizes some and is skeptical of<br>others. What it leads to is 9 black bodies in a Charleston church.<br>Racism is not always obvious. It is always evil and a sin. If someone said to you that your words<br>were racist, would you listen and consider if what they said was true? Or are you going to<br>react defensively and say, \u201cI love everybody! I don\u2019t say racist things!\u201d<br>Remember, the Knight\u2019s Party of the Ku Klux Klan has published on their website that they are<br>not racist either. I guess it is hard to know if you are racist these days, but how do other<br>people perceive you? I\u2019m told I\u2019m driven. What would the little one-word notes say about your<br>children? Do they go to school and torture 15-year-old girls with mean words?<br>Me? I want to be a listener. I\u2019m a middle-aged white lady who doesn\u2019t know the life that<br>Marcus does. White supremacists live among us and are our neighbors and politicians and<br>they speak violent words without a worry in the world.<br>Will you be one of the Jews trying to make Gentiles be Jews? It\u2019s exhausting to think that way.<br>When you are looking sideways to inspect others you cannot also look ahead. If you are<br>talking, you cannot be listening. And you must slow your brain down to appreciate that<br>someone is making coffee in your neighborhood. There is life in Jesus and there is life outside<br>of Jesus.<br>Amanda Gorman, an American poet, spoke:<br>When day comes we ask ourselves,<br>where can we find light in this never-ending shade?<br>\u2026<br>We are striving to forge&nbsp;a union with purpose<br>To compose a country committed to all cultures, colors, characters and<br>conditions of man<br>And so we lift our gazes not to what stands between us<br>but what stands before us<br>\u2026<br>We lay down our arms<br>so we can reach out our arms<br>to one another<br>We seek harm to none and harmony for all<br>\u2026<br>Scripture tells us to envision<br>that everyone shall sit under their own vine and fig tree<br>And no one shall make them afraid<br>\u2026<br>We will not march back to what was<br>but move to what shall be<br>\u2026<br>We will not be turned around<br>or interrupted by intimidation<br>because we know our inaction and inertia<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">will be the inheritance of the next generation<br>\u2026<br>If we merge mercy with might,<br>and might with right,<br>then love becomes our legacy<br>and change our children\u2019s birthright<br>\u2026<br>For there is always light,<br>if only we\u2019re brave enough to see it<br>If only we\u2019re brave enough to be it<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Amen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Paula Shepard St. Alban\u2019s Episcopal ChurchHomily6-19-2022 For all the things that COVID has given us some have been gifts. One gift that I&#8217;m grateful for ismy neighborhood. I have two small dogs\u2014Money and Marley. We walk around theneighborhood at least twice sometimes three times a day. Before COVID I didn\u2019t recognize thedetails of my neighbors.More [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":2293,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,6],"tags":[],"class_list":["post-3375","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","category-sermons"],"_links":{"self":[{"href":"https:\/\/stalbansbolivar.org\/index.php?rest_route=\/wp\/v2\/posts\/3375","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stalbansbolivar.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/stalbansbolivar.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/stalbansbolivar.org\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/stalbansbolivar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3375"}],"version-history":[{"count":2,"href":"https:\/\/stalbansbolivar.org\/index.php?rest_route=\/wp\/v2\/posts\/3375\/revisions"}],"predecessor-version":[{"id":3379,"href":"https:\/\/stalbansbolivar.org\/index.php?rest_route=\/wp\/v2\/posts\/3375\/revisions\/3379"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/stalbansbolivar.org\/index.php?rest_route=\/wp\/v2\/media\/2293"}],"wp:attachment":[{"href":"https:\/\/stalbansbolivar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/stalbansbolivar.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3375"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/stalbansbolivar.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}